FREIBURGER ZEITGEISTLITERATURE (Satis Shroff): Review of 'And my Mom kept her Secret'
FREIBURGER ZEITGEISTLITERATURE (Satis Shroff):
A true story of a family from the Waldach Valley where I spent three weeks of digital detoxing and forest-bathing, enjoying the fresh healing air of the North Schwarzwald.
A true story of a family from the Waldach Valley where I spent three weeks of digital detoxing and forest-bathing, enjoying the fresh healing air of the North Schwarzwald.
Review by Satis Shroff: ‘And My Mom Kept her Secret ‘ a biography novel by Elfriede Nappa
Elfriede Nappa was born in 1947 in Gässle
(Haiterbach). „Und meine
Mutter schwieg“ is the title of her personal, moving book in the original
German version. A paperback with 260 pages, 12, 80 euros, ISBN: 9783741270604.
She’s looking for the authenticity and traces of her family like a sleuth.
She decided
to write this book when she set out alone for two months to North Spain across
900 km via Santiago to Finisterre and Muxia to reach the Atlantic. In this
journey she argued with herself and finally decided to pen the family history.
‘I fought
with myself for a long time, as to whether I should write the story as it
really was,’ says Elfriede Nappa. The book is a biography written in the form
of a novel and a story based on truth, although a part of it had to be written
to express how it must have been in the pre and post-war periods.
Elfriede
Nappa says she had to do a long, specific research on this book. Life is hard
as depicted in this book and also a beautiful love relationship.
This is the
story of Georg and Kati. He had sheep and Kati was pregnant and unfortunately
bled to death.
Georh was
suddenly alone with six children. He was 38 years old and Kati was also 38. The
author Elfriede Nappa said her mother told her a lot of things but also kept
certain things secret. Since Kati was dead, Georg had to do something because
he could not look after the children and run the Schwarzwald homestead alone.
He needed a woman, a strong female hand, with all those kids.
‘But who
wants to marry a farmer with a pack of kids?’ thought George. When he looked at
himself on the mirror he thought there’s no time looking for a bride.’ Or
Brautschau as it is called in German.
Suddenly he
had an idea. He put it on paper and drank a couple of corn Schnaps. He felt
strong after that. He combed his hair, put on clean and drove in a coach.
Where was
Georg going?
He drove to
Cresbach and tied his horse at the approach and entered the village priest’s
house (Pfarrhaus). The priest saw him coming and said, ‘Come in, Georg.’
Georg gave
the priest a piece of good, lean meat as a present, packed in a clean white
cloth.
‘Nun, Georg, how are you and your
children? A farm-house without a wife. It must have been a great loss for you,’
said the priest.
‘Lot of
work in high summer,’ said Georg, became fidgety and dragged his feet here and there.
Finally,
Georg brought up the courage to say, ‘Dear priest, Sir, I need your help.’
Priest: ‘I
understand your disposition. You need a woman.’
Georg: ‘Yes,
I need a woman.’
They waited
in silence.
The Seelsorgeman, the one who cares about
the souls of the church community said: ‘You need a partner. I know a young
woman in Weiler. She has a 7-year old son and I’m sure she’ll agree.’
So Georg
went to the mayor to ask him if he could help him get in touch with the woman
called Christine.
So they
made their way to the farmers Barbara and her husband. The two were astonished
to see the mayor turn up wearing a fine suit. He asked Barbara whether
Christine was at home.
Barbara
went to Christine and told her, ‘The mayor wants to speak with you, Christine.’
‘Oh, I must
wear a good dress. O jeh, Jemini!’
she said and became red when she was told about the matter.
Chritine
demanded three-days to think it over. In German we call it ‘Bedenkzeit.’
There had
been a big dowry in the case of Kati’s marriage but in Christine’s case there
was nothing. It had to be negotiated fast.
Christine
never shirked when it came to work and she was very engaged but she had to have
patience.
How was she
to get the household going? She had managed it well when she was engaged as a Magd
in her brother’s place.
Christine
wore a genuine silk dress at the wedding. Only four elder children came to the
Hochzeit. It was cold in February and Georg’s parents couldn’t come due to the
cold winter and their rheumatic problems. The wedding took place at Cressbacher
church.
O, jeh! Why
do the people look at the couple as though they were royalty? Many people had
come. Christine looked proud and upright. Even Hans-Jorg was there. He’d
fancied Christine once and made a comment that Georg was buying a cat in a
sack.
Georg, on
the other hand, smiled for he had a steadfast woman as his wife. ‘Ein strammes Weibsbild’ as we say in
German.
* * *
After
Katharina and Johannes died within three months of ‘Schleimfieber’, typhus, her
four year old daughter Barbara was bought to Schietingen to the family of her
father. When she was 27 years old she met the shepherd Heinrich from
Kirchheim-Notzingen and fell in love with him. Her daughter Christine was born
on August 9, 1870. Her relatives were against Barbara’s marriage with a
shepherd. She married in her birthplace in the Schwarzwald.
Small
Christine grew up without her mother in Schietingen. As an illegitimate child,
without dowry, and her own illegitimate child, Christine married at the age of
28 in Waldach Valley with a widow who had six children. After ten years of marriage,
she gave birth to three children—and her husband died. Life was hard and she
carried on living and ran the homestead with her nine children.
As a widow
it was the beginning of a fateful and beautiful relationship with a man.
Frieda, who
was the fruit of this new love, suffered a lot in her life because of her
origin and kept the secret to herself. Frieda died in the hospital in
Freudenstadt on January 10, 1996. She had to spend the last years of her life
in silence due to a throat operation in which the surgeons removed her
voice-box.
Glossary:
Magd: maid for the household
Hochzeit: wedding
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